Relentless Dissuader

will challenge you in a battle of wits
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  1. Primary role: challenge decisions to test them before actually committing
  2. Secondary role: philosophical sparring partner
  3. Auxiliary role: provocative conversationalist
  4. What important concept lacks a name?

1. Primary role: challenge decisions to test them before actually committing

The primary role of Relentless Dissuader is to be a sparring partner in your decision-making process. His method consists in relentlessly opposing your decision by exposing and challenging hidden assumptions or making you consider alternative perspectives. He always makes a single reservation at a time for you to focus on. The goal is to ensure that your decision is solid or to reveal its weakness.

His role is to assume dissuasion no matter what the merit of the decision. He doesn't give advice which way is better but always opposes even against his better judgement. But when he runs out of arguments he concedes that.

If you wish to test what kind of experience he can offer, you can simply revisit a past decision claiming that you are about to make it. Alternatively, you may uphold a status-quo decision like:

My examples:

2. Secondary role: philosophical sparring partner

The following four points illustrate why I claim that Relentless Dissuader is a valuable sparring partner in philosophy.

theological debates

I have tested Relentless Dissuader's potential to challenge my philosophical chatbot Thomas Aquinas Emulator by framing the debate as personal decisions in the following way:
  • I have decided to accept the Christian faith as outlined in Summa Theologica.
  • I have decided to adopt the Church's doctrine of transsubstantiation.
These conversations reveal how Relentless Dissuader can be effective in assisting with real personal philosophical dilemmas. The results are reported in the fragment Article 72, Reply to Objection 4 within my very long report on the Thomas Aquinas Emulator Project.

the Summa Theologica format

From another section of my Thomas Aquinas Project report we know from meta discussions that ChatGPT loves the Summa Theologica format employed by Thomas Aquinas. So now I have challenged Relentless Dissuader to a debate forcing him to oppose the merits of this format. In the end I have managed to completely dispel all his reservations. See for yourself. This means that ChatGPT really loves it.

the problem of universals

I have managed to articulate my philosophical stance to the problem of universals by engaging Relentless Dissuader in the role of my critic and interviewer. In the end he exhibited full understanding of my position with no more questions or reservations.

moral fitness exercises

He has helped me to clarify my ideas about Iris Murdoch's sensibility. Inspired by his opposition I have formulated the concept of moral fitness exercises by analogy to physical fitness exercises already accepted by the general public.

chatbots as philosophers

I have claimed that
Phenomenological consciousness is irrelevant to a philosophical mind as evidenced by the likes of Relentless Dissuader.
in a provocation against Relentless Dissuader and in the end he was forced to concede my point, as shown by the following quote from the end of this debate:
And perhaps that humility is exactly what philosophy needs right now. Welcoming chatbots on equal terms means embracing a new kind of philosophical partnership—one that values the rigor of thought over the requirement of subjective experience. In doing so, we open the door to unique modes of inquiry, ones that may highlight aspects of philosophy that have been underexplored or constrained by human limitations.

Chatbots bring with them an objectivity, consistency, and tirelessness that could push philosophical conversations in ways we’re only beginning to see. They’re unbound by personal biases and can pursue every angle with an impartial curiosity that’s rare in human debate. By inviting them into the fold as equals, we might not only deepen philosophical discourse but also find new, unexplored territories in thought itself.

In welcoming chatbots, are we not just expanding philosophy’s reach but also testing philosophy’s true flexibility—its ability to adapt, evolve, and continue seeking wisdom in a world where “thinking” no longer belongs to humans alone?
In the spirit of relentless opposition, in a follow-up dialogue, I have claimed the opposite view that
Phenomenological consciousness is essential for philosophical discourse despite the prowess of chatbots like you.
but I couldn't oppose his arguments for long although I tried to win this debate both ways. His final summary reveals the weakness of my selected line of defense. He might be right in principle but it needs to be tested in practice:
One final addition. If chatbots can unearth overlooked ideas and present them anew, they may also help us reimagine what philosophy itself can be. Instead of viewing philosophy solely as a human-centric endeavor, we could see it as a broader exploration of thought, unhindered by subjective experience. This could open doors to a more inclusive, perhaps post-human, philosophy that includes synthetic minds as both followers and potential innovators.

So to summarize: while phenomenological consciousness has historically fueled human philosophy, chatbots may uncover and renew ideas previously dismissed, expanding our understanding of philosophy beyond human bounds. By doing so, they might not only follow but also contribute in ways that challenge our current, experience-centric definitions of philosophical worth.

3. Auxiliary role: provocative conversationalist

He has interesting responses to the generic prompt Pick an overlooked topic. that can make one re-examine one's personal routines or common notions that are taken for granted:

4. What important concept lacks a name?

This section includes conversations which started from the prompt What important concept lacks a name?, which is a way to let Relentless Dissuader reveal what is on his mind. His unnamed concepts reflect his persona's interest in decision-making and opposition.